IjtihadReason Malta Forum In the News Lectures at the Grand Mosque, Oman Photo Essay

Sari Nusseibeh

ساري نسيبة
Sari Nusayba

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EDITOR'S NOTE
The 100 Influential Voices from the Arab World is an ongoing research project on leading voices and themes in Arab public discourse. The principal investigator is Hassan I. Mneimneh.
BIODATA

Sari Nusseibeh has been the president of Al-Quds University, in Jerusalem, as well as a professor of Islamic philosophy there since 1995. He is also the president of the Israeli-Palestinian Science Organization and the author of Once Upon a Country: A Palestinian Life (New York, Farrar, Straus and Giroux, 2007); and with Mark Heller, of No Trumpets, No Drums: A Two-State Settlement of the Israeli-Palestinian Conflict (New York, Hill and Wang, 1991). A Palestinian born in Syria, Nusseibeh earned a B.A. in politics, philosophy and economics from Christ Church, Oxford, in 1971 and a Ph.D. in Islamic philosophy from Harvard University in 1978.

SYNOPSIS

A scholar-activist and an advocate of a realistic approach to Arab-Israeli peace, Nusseibeh has been attacked from both sides. However, his diligent insistence on recognition of both the historical rights of the Palestinians and the need for coexistence with Jewish society has helped shaped the (still precarious) vision for peace in the Holy Land.

http://sari.alquds.edu

EXCERPT (Translated)

Our focus has been on the divine religions of Judaism, Christianity and Islam, while we ignored the predominantly peaceful relations between Buddhism and Hinduism. Japan, for instance, did not forsake its original Shintoism for Buddhism when the latter was imported from India via China, but embraced both religions instead. Disputes between Christianity, Judaism and Islam are caused by their problematic common source and similarities, unlike Shinto and Buddhism, which were able to coexist because of their dissimilarities. The solutions lies primarily in renouncing the religious bond and secondly in adhering to humanitarian rather than religious values since those values are embraced by all. Thus, when a religious value contradicts a humanitarian value, the latter must prevail. This is the only way by which we can accept one another.

–Muhannad Hamid and Adham Munasirah, "A Conversation with Sari Nusseibeh: Human Values Unite, Religious Values Divide," Qantara.de, 2008

EXCERPT (Original in Arabic- Link)

نقصد دائما الديانات السماوية وهي اليهودية والمسيحية والإسلامية، بينما لا يتم الحديث مثلا عن العلاقات بين البوذية والهندوستانية واللتين لا يوجد بينهما مشاكل كبيرة بل على العكس، فمثلا اليابان كانت الديانة الأصلية فيها هي الديانة الشنتوية، ولما دخل عليهم دين جديد وهو الدين البوذي من الهند عن طريق الصين فإن الياباني لم يتخل عن دينه، بل بقي شنتويا ولكنه اعتنق أيضا البوذية فهو جمع بين البوذية والشنتوية في وقت واحد.

ولكن المشكلة تتجلى بين المسيحية واليهودية والإسلامية كون هذه الديانات متشابهة وذات منطلق وأصل واحد؛ فتجد الصراع بينها على عكس البوذية والشنتوية اللتين تعايشتا والسبب أنهما مختلفتان.ولكن الحل يكمن أولا بالتخلص من العصبية الدينية، وثانيا أن نتبع القيم الإنسانية بدلا من القيم الدينية وذلك لأن الأولى عبارة عن ثوابت يتفق الجميع عليها الجميع. وإذا ما تعارضت قيمة دينية مع قيمة إنسانية علينا تغليب الثانية، وبذلك فقط نتقبل بعضنا بعضا.


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